{"id":2437,"date":"2014-12-21T14:29:43","date_gmt":"2014-12-21T13:29:43","guid":{"rendered":"http:\/\/serverle.ilw.uni-stuttgart.de\/fheh\/?page_id=2"},"modified":"2014-12-21T14:29:43","modified_gmt":"2014-12-21T13:29:43","slug":"sample-page-2","status":"publish","type":"page","link":"https:\/\/fheh.org\/?page_id=2437","title":{"rendered":"Veranstaltungen"},"content":{"rendered":"\n<!-- Page-list plugin v.5.6 wordpress.org\/plugins\/page-list\/ -->\n<ul class=\"page-list subpages-page-list \">\n<li class=\"page_item page-item-2455\"><a href=\"https:\/\/fheh.org\/?page_id=2455\">Seminare<\/a><\/li>\n<li class=\"page_item page-item-1587 page_item_has_children\"><a href=\"https:\/\/fheh.org\/?page_id=1587\">Tagungen<\/a>\n<ul class='children'>\n\t<li class=\"page_item page-item-1636\"><a href=\"https:\/\/fheh.org\/?page_id=1636\">Geist im Buch: Historische Formen und Funktionen des Buches in den Geisteswissenschaften<\/a><\/li>\n\t<li class=\"page_item page-item-2706\"><a href=\"https:\/\/fheh.org\/?page_id=2706\">Tintenfass und Teleskop<\/a><\/li>\n\t<li class=\"page_item page-item-3377\"><a href=\"https:\/\/fheh.org\/?page_id=3377\">\u201eZwischenv\u00f6lkische Aussprache\u201c<\/a><\/li>\n\t<li class=\"page_item page-item-2711\"><a href=\"https:\/\/fheh.org\/?page_id=2711\">K\u00e4te Hamburger im Kontext<\/a><\/li>\n\t<li class=\"page_item page-item-2811\"><a href=\"https:\/\/fheh.org\/?page_id=2811\">Literaturwissenschaftliche Ideengeschichte. Konzepte und Kategorien<\/a><\/li>\n\t<li class=\"page_item page-item-1637\"><a href=\"https:\/\/fheh.org\/?page_id=1637\">Ethos und Pathos des Logos<\/a><\/li>\n\t<li class=\"page_item page-item-3375\"><a href=\"https:\/\/fheh.org\/?page_id=3375\">Max Bense \u2013 Werk, Kontext, Wirkung<\/a><\/li>\n\t<li class=\"page_item page-item-1638\"><a href=\"https:\/\/fheh.org\/?page_id=1638\">Theorien, Methoden und Praktiken des Interpretierens<\/a><\/li>\n\t<li class=\"page_item page-item-1639\"><a href=\"https:\/\/fheh.org\/?page_id=1639\">Unsicheres Wissen in der Fr\u00fchen Neuzeit<\/a><\/li>\n\t<li class=\"page_item page-item-1641\"><a href=\"https:\/\/fheh.org\/?page_id=1641\">Nationale Spezifika und internationale Aspekte der Wissenschaftsentwicklung<\/a><\/li>\n\t<li class=\"page_item page-item-1642\"><a href=\"https:\/\/fheh.org\/?page_id=1642\">60. Wolfenb\u00fctteler Symposium<\/a><\/li>\n\t<li class=\"page_item page-item-1643\"><a href=\"https:\/\/fheh.org\/?page_id=1643\">Die akademische \u201aAchse Berlin \u2013 Rom\u2018?<\/a><\/li>\n\t<li class=\"page_item page-item-1644\"><a href=\"https:\/\/fheh.org\/?page_id=1644\">Hermeneutik der Schrift f\u00fcr Theologen der Kirche<\/a><\/li>\n\t<li class=\"page_item page-item-3164\"><a href=\"https:\/\/fheh.org\/?page_id=3164\">Argumentation in der Literaturwissenschaft<\/a><\/li>\n<\/ul>\n<\/li>\n\n<\/ul>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/fheh.org\/index.php?rest_route=\/wp\/v2\/pages\/2437"}],"collection":[{"href":"https:\/\/fheh.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/fheh.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/fheh.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fheh.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2437"}],"version-history":[{"count":1,"href":"https:\/\/fheh.org\/index.php?rest_route=\/wp\/v2\/pages\/2437\/revisions"}],"predecessor-version":[{"id":3247,"href":"https:\/\/fheh.org\/index.php?rest_route=\/wp\/v2\/pages\/2437\/revisions\/3247"}],"wp:attachment":[{"href":"https:\/\/fheh.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}